“Mai” می
Wine, but specifically, the ‘Wine of Dionysus.’ A metaphor for madness and spiritual ecstasy. It is of course anathema to our medieval and Nietzschean “Judeo-Christian morality” because it represents an escape from civilization and into nature. To know the Dionysian flow and stream or the discourse and theosophy which emerges out of the madness and spiritual ecstasy, one must know what Dionysus himself represents as a mythological figure or god. Reality is myth. Dionysus was considered to be the direct offspring or progeny of Zeus himself, who was of course the supreme god in Greek mythology and the Greek ‘Pantheon.’
Which then explains the power and the influence any initiate of Dionysus can wield. An actual son of Zeus means power and influence. And if the discourse and theosophy can exercise such immense influence and power over the authorities, then why sell it or trade it for anything? There is no point in selling it or trading it for anything. You might as well just leave things as is and the way they are. Until the long game has met its goals.